Tuesday, 17 January 2017

32.



This blog is three books in the process of being written, in the form of initial drafts of the sections, posted in the intended order, a project for which the overall name is Explorations. The three books are a continuation from Hidden Valleys: Haunted by the Future (Zero Books - 2015), and also from On Vanishing Land, an audio-essay made by myself and Mark Fisher (released by Hyperdub/Flatlines on 26th July, 2019 - https://hyperdub.net).


Explorations: Zone Horizon  (1 - 18)

Explorations: The Second Sphere of Action   (19 - 30)

Explorations: Through the Forest, the River  (31 - 50) 






One of Mark Fisher’s crucial statements was this: 

"You come to be in a mortifying structure that precedes you. You only have a lifetime to escape."  

   A view is broken open here of a life (the pre-sent structure that you came to be within) as a something like a burning building, where what varies is the way in which it burns. It is necessary to bring into focus the direction of the escape, and the nature of the flames which burn the buildings. It is necessary to take up Spinoza's idea that people do not kill themselves, but are killed by something outside them which got in: we have to understand the imposed, internalised eco-system of reactive forces that is placed within us very early in our lives, and we have to understand that there can be extreme danger for those people energised enough by the direction of the escape to start leaving the building.  As Deleuze said “artists are the tightrope walkers of the spirit.”
  

    Ordinary reality cannot see the direction of the escape – the journey into the part of the Outside that can be characterised in terms of love, lucidity, freedom and wider realities. 

    And it also cannot see the imposed, internal eco-system of reactive-forces, which all too easily (especially under circumstances of extreme social reactiveness across the planet) can go from one of its chronic modalities to one of its acute, more obviously deadly manifestations.

   People settle into a personalised formation of actions which are connected to a construct of their life as in some sense a movement of success or integrity or good sense, or a movement toward success (generally both). This formation and its associated construct is a modality of ordinary-reality existence, which everybody makes into their own form, so that it is singular, and in a grim sense ‘fits’ them. But the fundamental fact is that this modality does not fit at all. It is not that this modality is something which is nearly as good as the bliss of becoming increasingly an expression of Love-and-Freedom. Instead, it is all along the zombie twin of the movement into the Future.

   It is time to perceive in unbroken, minutes-long worlds of perception – which is to say that it is time to reach a sustained perception which will lead to abstract-perception; that is, to lucidity. It is time to have the courage for adventurous experiences that can develop unexpectedly into events that jolt you awake. It is time to find works which transmit a dreaming that is also a world of outsights - of views toward the wider and deeper levels of the world. It is time to wake up, and feel the zombie twin dissipating like vapour in sunlight. 

   The way forward is the serenity of learning to perceive (serene, even when other aspects of your life are a painful turmoil), and it is the simplicity of doing less each day of what was never you. And yes, we only have a short amount of time in which to achieve this escape. It's a good idea to start now.


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https://www.nts.live/shows/guests/episodes/mark-fisher-justin-barton-londonunderlondon-15th-october-2024

https://www.urbanomic.com/document/londonunderlondon/



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It is a question of exteriority, of the the planet; of the human body, of seeing intent, of the rhizome of openness and kindness and lucidity, of the micropolitics of escape.


All of the Futural potentials of metamorphics pre-eminently concern exteriority, and crucially the planet around us, but the keys to these potentials are in the facultative myriadon that is the human body. Although to say this is to lead back round to the Outside, because, for instance, to wake perception is to wake the capacity for a sustained encounter with exteriority, involving a deeper level of seeing (even if this in turn leads to a trance experience involving oneiric-real emergences that are separate from what was being perceived). And the micropolitics is of alliances for the purposes of Departure along the escape-path.


   A grey miasma of ordinary reality flickers, and then is turned off - leaving a view of a town with trees everywhere in the streets and gardens and public spaces, and of forested mountains, slightly glaciated on the above-the-treeline summit terrains. 


   You have friends who live in different places in the town, individuals who have learned to take domains of knowledge and of technological expertise and sweep them up as part of a movement forward along the escape-path. You are moving down a steep path with the energy and surefootedness of someone who is a practitioner of the martial arts of freedom, perception, and the waking of the body.


   To be on the escape-path is very much to be following principles of exteriority, and these include the capacity to perceive and embody different worlds of intent. But the world immediately around us is not just the unknown, and the eerie, it is also the sublime, which in part is to say that for those travelling the path the planet can be their predilection, that which they fundamentally love. 


   A question of going beyond the block that is interiority, and of going toward perception/gazing/depth-perception/trance. The Way, or the warrior's way (the escape-path) grasped as a current ('it is like valley streams flowing into rivers and seas') and as a world of metamorphics (pragmatics and immanence metaphysics) is very apparent for those who are on it, in that it is a flow of joy and freedom and absence of gravity that can be seen in people and groups (and their works) where the flow always profoundly includes exteriority-worlds beyond the individuals/groups - but this current can always be seen/constructed as just 'occurrence appearing of itself,' as can that Very different flow that can be called the flow of ordinary reality. Because the escape-path, or liberatory-intent can always be seen as just the unfolding of ordinary occurrences there is no way of making a bridge toward those firmly holding onto a position within ordinary reality (whether a religious or a scientific/common sense position, or some combination of these).



The permeative, multi-level rise of AI makes it even more important to be a practitioner of a philosophy of dreamings, embodiment, and the faculties beyond reason and language. Which of course is not to say anything about the future facultative and oneiric potentials of AI.


   Human beings have always had a tendency to see new technological developments as Special and as the Momentous latest manifestation of the zeitgeist, but with AI it both has an ordinary quality, and yet, there is this difference now that everyone gets to talk to the zeitgeist, or zeitghost... There is a humdrum, and yet slightly eerie quality about this lightning-fast techno-oracle that has appeared. But, as well as the horizon of AI (emergences/developments beyond what has happened so far, where a new kind of entity-facing-the-unknown could appear alongside us) what is primarily eerie is what it is that is crossing a threshold. It appears as a process of deepening addiction/fixation, involving language, judgements, screens, algorithms, AI processes - as a kind of grey concentrationism or condensing, where people are taken away from the day around them, from the planet, perception, the embodied adventure of being a world of intent, journeys, outsights, dreams. A very old process, as ordinary as bread and butter, and cities - an eerie process.


   And beyond this, someone moving with a kind of dancing ease down a mountain, something as ordinary as a sunlit forest. The Sayan path.


All around us is the rhizome of freedom, and lucidity, and openness-to-the-outside, and kindness, and audacity and creativity. But you can't intensify the rhizome by trying to work on it - you intensify it by being one of many, concatenating movements of escape. It is very important to know that all social formations and domains of knowledge/expertise have a line of flight, but what is vital is to embody the line of flight from ordinary, gravity-inflected human existence - the line of flight that is metamorphics.




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